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Why not? This could not be seen by Adam. The perpetuation of this enmity is here affirmed, in regard not only to the woman, but to her seed. Through these constantly repeated acts of divine selection, which were not arbitrary exclusions, but were rendered necessary by differences in the spiritual condition of the individuals concerned, the "seed," to which the victory over Satan was promised, was spiritually or ethically determined, and ceased to be co-extensive with physical descent. instantly serving God day and night, they hoped to come. 3:14,15 Dios dicta sentencia; y comienza donde empezó el pecado, con la serpiente. And though that part only of the seed of the woman which eventually shared in her present feelings could be said to be at enmity with the serpent spirit, yet, if all had gone well in Adam's family, might not the whole race have been at enmity with the spirit of disobedience? Este pasaje LOGRA MIRAR DENTRO DEL HOGAR de Abraham, y reporta el primer conflicto doméstico en la Biblia.. En este reparto tenemos tres caracteres: Abraham, Sara, Y PARA COMPLETAR EL TRIANGULO AMOROSO, AGAR, “la otra mujer.” God’s method of grace is costly: the heel of the Savior will be bruised. I will put enmity between thee and the woman; who came to destroy the works of the devil, and destroying him that had the power of death, And I will put enmity between thee and the woman, Keil and Delitzsch Biblical Commentary on the Old Testament. El objetivo de Enmity with the enemy of God indicated a return to friendship with God, and presupposed incipient feelings of repentance toward him, and reviving confidence in his word. God is the greatest and foremost Giver of things that are good, and there is nothing that can thwart the fulfillment of his purposes. Sixth. Traducciones Y Paráfrasis. Several important issues emerge all at once: First, it establishes a principle that runs throughout the Old Testament, creating an expectation of a Redeemer who would be a descendent (a “seed”) of Adam and Eve. "I will put enmity." And it is pronounced without any examination of the offender, or investigation of his motives. PASAJE BÍBLICO Génesis 3:8-15. But the seed of the serpent is that portion of the human family that continues to be his moral offspring, and follows the first transgression without repentance or refuge in the mercy of God. The Vulgate also, in what was probably the genuine reading, "ipse" (he himself) points to the same meaning. Did the serpent actually speak? If then the promise culminates in Christ, the fact that the victory over the serpent is promised to the posterity of the woman, not of the man, acquires this deeper significance, that as it was through the woman that the craft of the devil brought sin and death into the world, so it is also through the woman that the grace of God will give to the fallen human race the conqueror of sin, of death, and of the devil. Definición de paráfrasis. Second. It is declared to be lower than any of the other land animals; as being destitute of any members corresponding to feet or hands. From the earliest times, Genesis 3:15 has been called the proto-evangelium because it is the first note of God’s redemptive intention following the fall in the garden of Eden. El único Dios verdadero, creador del cielo y de la tierra, el cual está en el cielo, siendo el cielo su trono y la tierra el estrado de sus pies; es el único que da a It is echoed by Jesus at Caesarea Philippi: the “gates of hell” are resolutely set against the church of Jesus Christ, but Jesus assures His disciples that the church will be victorious (Matt. Un hijo suyo te aplastará la cabeza, y tú le morderás el talón». Up to a certain point there had been concord and alliance between these two parties. If, indeed, they had possessed maturity of reflection, and taken time to apply it, they would have been strangely bewildered with the whole scene, now that it was past. Against the natural serpent the conflict may be carried on by the whole human race, by all who are born of a woman, but not against Satan. Génesis 3:15 - Biblia Nueva Versión Internacional 1999 . But if a direct and exclusive reference to Christ appears to be exegetically untenable, the allusion in the word to Christ is by no means precluded in consequence. Third, this verse establishes a cosmic explanation for the disorder of the world: Satan is at work. 11-12. El plan de Satanás era arrastrar a nuestros primeros padres al pecado y, así, poner separación entre ellos y su Dios. The precise nature of the serpent’s destiny as the lake of fire is not disclosed until the end (Rev. 6:11). GÉNESIS. Equally, in a deliberate echo of this line of thought God’s covenant with the patriarch Abraham sounds the note of a “seed” that rings like a tolling church bell (Gen. 12:7; 13:15–16; 15:3, 13, 18; 17:7–10, 12, 19; 21:12; 22:17–18; and so on). And was not this universality of invitation at some time to have a response in the human family? Cuando Adán y Eva fallaron en obedecer los términos del pacto de las obras (Gn. La paráfrasis es una acción que consiste en transformar con palabras propias una idea expresada por alguien más, ya sea de forma escrita u oral. "entre ti y la mujer, y entre tu simiente y la simiente suya" Ha habido mucha discusión entre los comentaristas en cuantode este versículo. Teólogo 8 diciembre, 2014 Lectura del libro Del Génesis 3, 9-15. Blood needs to be shed for sin to be forgiven, something that accounts for why it is that Abel’s offering (the firstborn of his flock) is accepted but Cain’s (the fruits of the soil) is not (Gen. 4:3–5). ... Lectura de la carta del apóstol San Pablo los Efesios 1,3-6. 3, 4. 16:20 Galatas 3:13 This expression indicates that the woman was no longer at one with the serpent. Genesis 3:15, ESV: "I will put enmity between you and the woman, and between your offspring and her offspring; he shall bruise your head, and you shall bruise his heel.”" Gênesis 3:15 ACF Bíblia Online E porei inimizade entre ti e a mulher, e entre a tua semente e a sua semente; esta te ferirá a cabeça, e tu lhe ferirás o calcanhar. Lastly, the retributive character of the divine administration is remarkably illustrated in the phrase. Contenido del libro de Génesis por capítulo y versículo: días de la creación; el arca de Noé; Abrahán y Sara; Isaac; Jacob; José y el faraón. Other animals have at least feet to elevate them above the dust; the serpent tribe does not have even feet. When Adam and Eve failed to obey the terms of the covenant of works (Gen. 3:6), God did not destroy them (which would have served justice), but instead revealed His covenant of grace to them by promising a Savior (Gen. 3:15), one who would restore the kingdom that had latterly been destroyed. If we look at the natural development of the human race, Eve bore three sons, but only one of them, viz., Seth, was really the seed by whom the human family was preserved through the flood and perpetuated in Noah: so, again, of the three sons of Noah, Shem, the blessed of Jehovah, from whom Abraham descended, was the only one in whose seed all nations were to be blessed, and that not through Ishmael, but through Isaac alone. Génesis 3. For the woman said, "The serpent beguiled me, and I did eat." It refers to the malignant attack upon man, and foretells what will be the issue of this attempt to spread disaffection among the intelligent creation. The word heard from the mouth of God begat faith in their hearts, and we shall find that this faith was not slow to manifest itself in acts. thou shalt bruise his heel—The serpent wounds the heel that crushes him; and so Satan would be permitted to afflict the humanity of Christ and bring suffering and persecution on His people. 14 Y Jehová Dios dijo a la serpiente: Por cuanto esto hiciste, maldita serás entre todas las bestias y entre todos los animales del campo; sobre tu pecho andarás, y polvo comerás todos los días de tu vida. The Next 500 Years: 2017 National Conference, God’s Pattern for Creation: A Covenantal Reading of Genesis 1, Naming Ligonier the Beneficiary of a Bank or Investment Account, Gifts That Provide Income and Tax Benefits. It is not interrogated as a rational and accountable being, but treated as a mere dumb brute. 21:1; Job 1–2; Zech. Porei inimizade entre você e a mulher, entre a sua descendência e o descendente dela; este lhe ferirá a cabeça, e você lhe ferirá… Gênesis 3:15 NVI We cannot pass over this part of the sentence without noticing the expression, "the seed of the woman." It intimates a hereditary feud between their respective races, which is to terminate, after some temporary suffering on the part of the woman's seed, in the destruction of the serpent's power against man. Vv. Thus the seed of the serpent is hidden behind the unity of the serpent, or rather of the foe who, through the serpent, has done such injury to man. Your gift enables our worldwide outreach. 1-5.Satanás atacó a nuestros primeros padres para llevarlos a pecar; la tentación les resultó fatal. 20:10), but from the outset his doom is sealed. From the earliest times, Genesis 3:15 has been called the proto-evangelium because it is the first note of Gods redemptive intention following the fall in the garden of Eden. 1:1 wp19.1 5; it-1 474, 570, 571, 878, 879, 1106; it-2 260, 1123; w15 1/6 5; g 10/15 8; g 3/14 5, 6; w11 15/2 6, 7; lc 24; bm 4; w07 15/2 5; g 11/07 8; g 9/06 19; gf 7; ct 85; w92 1/2 9; si 14; gm 100, 101; rs 65, 408; g88 8/12 24. However, since an evil spirit must have employed the serpent, since the animal whose organs and instincts were most adapted to its purpose, and has accordingly derived its name from it as presenting the animal type most analogous to its own spiritual nature, so the whole of this sentence has its higher application to the real tempter. And I will put enmity between you and the woman, and between your seed and her seed; it shall bruise your head, and you shall bruise his heel. Gênesis 3:15. 11:14; Eph. it shall bruise thy head—The serpent's poison is lodged in its head; and a bruise on that part is fatal. De zondeval. A pesar de que fue escrita a través de un período de más de mil años, la Biblia ha llegado hasta nosotros en un admirable estado de preservación. But, on the very opening of the heavenly court, we learn that the friendly connection had been broken. Conservación y transmisión de texto. It, i.e., the seed of the woman will crush thy head, and thou (not thy seed) wilt crush its heel. 3 Quando Adão e Eva pecaram, talvez parecesse que o propósito de Jeová de ter um paraíso na Terra, povoado por humanos perfeitos, havia sido frustrado. With the possible exception of John 3:16, no verse in the Bible is more crucial and definitive than Genesis 3:15: “I will put enmity between you and the woman, and between your offspring and her offspring; he shall bruise your head, and you shall bruise his heal.” As Alec Motyer writes, “The whole of Scripture is not packed into every scripture, but we may allowably expect every scripture to prepare and make room for the whole. Was not this race at enmity with the serpent? It is the custom of Scripture jurisprudence to visit brute animals with certain judicial consequences of injuries they have been instrumental in doing to man, especially if this has arisen through the design or neglect of the owner, or other responsible agent Genesis 9:5; Exodus 21:28-36. Este versículo em outras versões da Bíblia. It goes upon its belly, and actually does eat the dust. in all its fullness to as many people as possible. Prematurely and horribly wrong, Eve thus thought her firstborn son, Cain, was its fulfillment (Gen. 4:1). This is expressive of the lowest stage of degradation to which a spiritual creature can be sunk. Whether the presence of the tempter on earth intimates that it was the place of his abode in a state of innocence, or that he visited it because he had heard of the creation of man, or that he was there from some altogether different reason, is a vain and unprofitable inquiry. Fix that problem! There is more by way of explanation for sin than “free will.” The serpent is a part of that which “the Lord God had made” (Gen. 3:1), but he is no longer in the condition the Lord had made. How the serpent, from the brute instinct it displayed to Adam when he named the animals, suddenly rose to the temporary exercise of reason and speech, and as suddenly relapsed into its former bestiality, is, to the mere observer of nature, an inexplicable phenomenon. (y) See the Universal History, vol. This sentence has a literal application to the serpent. The Ligonier Ministries site requires Javascript, but you’ve got Javascript disabled. This is still more strictly applicable to the spiritual enemy of mankind. Other animals elevate the head in their natural position above the soil: the serpent lays its head naturally on the sod, and therefore may be said to eat the dust, as the wounded warrior bites the dust in death. 3. Second, it establishes the parameters by which God will redeem His people from their sin. Porque aquí se encuentra, al menos, una insinuación del nacimiento virginal de Cristo. and between thy seed and her seed; the posterity of Eve, mankind, and the production of serpents, between whom the antipathy still continues, and mystically the evil angels and also wicked men called serpents; and a generation of vipers on the one hand, and the people of God on the other, the seed of the church; the latter of which are hated and persecuted by the former, and so it has been ever since this affair happened: and especially by the seed of the woman may be meant the Messiah; the word "seed" sometimes signifying a single person, Genesis 4:25 and particularly Christ, Galatians 3:16 and he may with great propriety be so called, because he was made of a woman and not begotten by man; and who assumed not an human person, but an human nature, which is called the "holy thing", and the "seed of Abraham", as here the "seed of the woman", as well as it expresses the truth of his incarnation and the reality of his being man; and who as he has been implacably hated by Satan and his angels, and by wicked men, so he has opposed himself to all them that hate and persecute his people: it shall bruise thy head; the head of a serpent creeping on the ground is easily crushed and bruised, of which it is sensible, and therefore it is careful to hide and cover it. But look at how he grows in the Bible to be the great red dragon of Revelation 12! Rom. Fourth, the principle of the victory of the kingdom of God over the kingdom of darkness is established from the beginning. Con la excepción de Juan 3:16, es posible que ningún otro versículo en la Biblia sea más crucial y definitivo que Génesis 3:15, “Pondré enemistad entre tú y la mujer, y entre tu simiente y su simiente; él te herirá en la cabeza, y … This clause in the sentence of the tempter is the first dawn of hope for the human family after the fall. Índice de las publicaciones Watch Tower 1986-2020. dx86-20. The way is now clear: “without the shedding of blood there is no forgiveness of sins” (Heb. 10 Ejemplos de Paráfrasis. Estudio de Génesis 15 Estudio de Génesis 35:8-15. 15 Porei inimizade entre você e a mulher, entre a sua descendência e o descendente dela; este ferirá a sua cabeça, e você lhe ferirá o calcanhar". It is fated to be disappointed in its aims at usurpation. Christian discipleship is to be worked out within the context of the assurance of victory rather than the prospect of defeat. Antes de iniciar la lectura de este estudio es muy importante tener presente lo siguiente: 1. Let us now mark the lessons conveyed in the sentence of the serpent to our first parents, who were listening and looking on. The story of redemption is not in one sense a cliff-hanger to the very end, a tale the outcome of which is uncertain until the last page is turned. First, it was now evident how vain and hollow were its pretensions to superior wisdom, and how miserably deluded they had been when they listened to its false insinuations. El segundo (pero primero en la secuencia bíblica) es 1:1 – 2:4a, y el anterior es But even in this sentence there is an unmistakable allusion to the evil and hostile being concealed behind the serpent. The curse (Genesis 9:25, see the note) of the serpent lies in a more groveling nature than that of the other land animals. La Biblia. Génesis 3:14-15 PDT Entonces el SEÑOR Dios le dijo a la serpiente: —Por haber hecho esto, entre todos los animales, sólo tú serás castigada. All this must have made a deep impression on our first parents. 1:2 it-1 27, 570, 571, 859; w07 15/2 5, 6; ct 93, 94. Véase "La presencia del Dios cualificador, nuestras nociones de la interpretaciónhistórica - gramatical: Genesis 3:15 como un caso de prueba" de Vern S. Pythress, JETS, volumen 50, 1, paginas 87-103). 16:18). We cannot tell whether to admire more the simplicity of its terms, the breadth and comprehensiveness of its meaning, or the minuteness of its application to the far-distant event which it mainly contemplates. The seed of the woman, on the other hand, must denote the remnant who are born from above, and hence, turn from darkness to light, and from the power of Satan unto God. But a point of much greater importance comes into consideration here. It is singular to find that this simple phrase, coming in naturally and incidentally in a sentence uttered four thousand years, and penned at least fifteen hundred years, before the Christian era, describes exactly and literally Him who was made of woman without the intervention of man, that He might destroy the works of the devil. La simiente, el esperma, viene solamente del hombre. The earthworm is probably included in the description here given of the serpent group. In the present case the injury done was of a moral, not a physical nature. The work of redemption unfolds in enemy occupied territory of deadly and tireless opposition by Satan and his minions. 20. As he is a fore who can only be met with spiritual weapons, none can encounter him successfully but such as possess and make use of spiritual arms. But to Adam, who had as yet too limited an experience to distinguish between natural and preternatural events, and too little development of the reflective power to detect the inconsistency in the appearance of things, the sole object of attention was the shameless presumption of the serpent, and the overwhelming retribution which had fallen upon it; and, consequently, the deplorable folly and wickedness of having been misguided by its suggestions. Observemos que el último versículo del pasaje que comentamos, Génesis 3:15, habla de la simiente de la mujer y no de la simiente del hombre. We are to be equipped and ready for battle, but with the certainty that the decisive battle with the enemy has already taken place and has been won! Donate Now. The “He” is Jesus, of course. Does not this phraseology point to some pre-eminent descendant of the woman, who is, with the bruising of his lower nature in the encounter, to gain a signal and final victory over the adversary of man? All, then, that seemed to indicate reason as inherent in its nature or acquired by some strange event in its history is thus at once contradicted. Adam and Eve are responsible for their actions and are punished accordingly, but their actions are inextricably entwined with the serpent’s malevolence. I will put enmity between thee and the woman—God can only be said to do so by leaving "the serpent and his seed to the influence of their own corruption; and by those measures which, pursued for the salvation of men, fill Satan and his angels with envy and rage.". This prospect of seed, and of a godly seed, at enmity with evil, became a fountain of hope to our first parents, and confirmed every feeling of returning reverence for God which was beginning to spring up in their breast.

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